How should one observe the Wampanoag Day of Mourning?
I lacked this name for the day until a little ago.
I have felt the usual nonchalance about Thanksgiving. It arrives, then goes. Being far from other family, and lacking the community of friends that made it a memorable day in the calendar in the 1980s, in my Beloit years, Martha and I observe it as a harvest-fest feast day — in our relatively small-appetite way.
Yet what I have done so far today to observe Thanksgiving may mesh with thoughts of mourning the prior caretakers who lived on and with this land.
In my routine before breakfast — when at dawn I put out seeds for birds and a few peanuts for squirrels or, often, jays — I wedged hazelnuts, in their shells, into a maple tree's bark. I added sunflower seeds and dried currants to one birdfeeder's safflower seeds.
Not long before writing this I took a piece of corncob, with dry corn on it, to throw into the farthest-back yard, beyond our tiny woods — thinking of the crow, should one chance by. Smaller birds have been feasting all morning. They include house sparrows — our Eurasian, invading counterparts beneath the feeders.
From the basement steps I pulled a never-eaten but homegrown squash from a year ago‚ to toss into that little wood — in case any creature might still want the seeds within, sometime during the cold ahead.
For these must lie ahead: the cold, paired with a want for warmth within tiny bellies.
I think upon these things and wonder how one might turn our blighting Eurasian presence to a blessing — in a way different from and better than the way in which we nourished this invaded land with spilled blood before 1621 and in all these years since.
With autumnal cheers . . .
Thursday, November 25, 2021
How Should One?
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